The Seven Objects
November 24, 2009The Force Of Five #1: War In ‘Nam
June 16, 2009Twenty-five years ago I created this comic series. Time has not been kind.
Enjoy.

Good stuff, huh? No? Well, fuck you. Here’s more.
I included these because a certain O’Connor is a huge megastar and these two pages were his original origin.
And no, my “art” has not gotten any better.
In the cavernous mountains of Northern Afghanistan, a fierce firefight is underway. Taliban fighters have overwhelmed an Army division and surround the five survivors; SSGB, Rawley, O’Connor, Klaus, and Cassidy. Out of the gun powder-blackened skies, a slick, shifting figure descends, protecting the survivors and sending the Taliban fighters into panicked retreat.
But something sinister is going on. SSGB, O’Connor, Rawley, and Cassidy vanish in the confusion. Alone, Klaus, an explosives expert, tracks down his savior, codenamed TGB. Rumors are that TGB was once a human who transformed into an amorphous mass after government Super Soldier experiments went horribly wrong, causing an enormous explosion. Everyone within 10 miles of the blast was violently torn apart, but TGB somehow survived.
In a hidden secret cavern, Dr. V studies SSGB, O’Connor, Cassidy, and Rawley, hooked up to machines that defy description. A voice from the shadows speaks calm and assuredly. ”We’re all set. Launch the missile.”
Absinthe: An Appreciation and History
January 28, 2009
Before I even entered the bar, things had stopped making sense. I thought it was going on 10:00 when we left my stately manor, but as we walked up to the door, K informed me that it was actually only 6:30. An icy drizzle had started slicking the streets and the temperature was dropping rapidly. It was with no small relief that we tumbled through the door and made our way to our usual seats. I motioned to the bartender for two glasses of absinthe and she nodded knowingly. The excitement was welling up in me as I thought about how not that long ago, drinking absinthe was only done on my occasional forays north of the border, the rare bottle smuggled in at risk of life and limb, or my occasional international ColuMn-related business trips. But here I was, in Seattle, sitting down to a glass of authentic, honest-to-Megan Fox absinthe. Whatever the rest of the evening held, I knew it would at least be interesting.
I can’t pinpoint when I first became aware of the existence of absinthe. It wasn’t really on my radar until sometime around the dawn of the new millennium. I’d heard the same stories everybody hears. I recall stories about the artsy types that drank it, like Van Gogh (who supposedly cut off his ear in an absinthe-induced mania). We’ve all heard the rumors of madness and savagery and the alleged hallucinatory effects surrounding the drink. Were the stories true? Would but a small sip lead to a life of shamelessness, debauchery, and barbarism cut short by liver failure? I had to find out for myself.
Much like almost everything else having to do with absinthe, its origins are a mixture of myth and fact. Credit is generally given to Dr. Pierre Ordinaire, a Frenchman living in Switzerland sometime around 1792. Ordinaire created absinthe as an all-purpose medicinal remedy. The recipe was passed around, and in 1797 a Major Dubied opened the first absinthe distillery.
Absinthe is traditionally distilled and highly alcoholic. (90 – 150 proof). It’s an anise-flavored liquor (not a liqueur) derived from herbs, including the flowers and leaves of the herb “Artemisia absinthium”, also known as wormwood. Often referred to as “the Green Fairy”, absinthe has a natural green color, but can also be colorless.
One absinthe recipe contains large dry and clean wormwood, dry hysope flower, melisse citonnee dry, crushed green anis, and lots of alcohol. It is the wormwood that contains thujone, a monoterpenoid ketone consisting of two isomers, alpha and beta, that exist in varying ratios in different plants. Thujone is the substance said to cause the hallucinatory effects of absinthe, which we will discuss a bit later. While its content is strictly regulated in absinthe by the U.S. government (absinthe imported to the United States must contain less than 10 ppm of thujone), it is believed to be widely used in products such as Vicks Vap-o-rub.
The first time I experienced absinth* was as a birthday present from M and C They gave me a bottle of absinth, an absinthe spoon, and sugar cubes. The brand was the Czech Republic’s Hill’s Absinth, which is 70% alcohol (140 proof). The directions on the bottle state:
This, I later learned, is known as the Czech Method and generally frowned upon by absinthe aficionados, if for no other reason than pouring absinth around an open flame can be dangerous.
The first thing you notice, of course, is the color, which in Hill’s case was an almost ethereal greenish blue. Next, you get a sniff of the liquor. It has a very strong licorice taste, similar in some respects to Jägermeister. As I drained one glass and filled another, the effects began to set in. By the time the second glass was a memory, I was well under the spell of the Green Fairy.
I understand how the effect can be described as an hallucination. But that’s not a precisely correct description. It is, as has been described elsewhere, more of a clear-headedness; a clarity of not only vision, but thought. Perceptions seem to be sharpened. While you might not be hallucinating images that aren’t there, the images that are there seem to be somehow enhanced — more vibrant. It’s very much a hyper-aware altered state of inebriation.
Myths and misunderstandings have plagued absinthe since its initial banning in the early 20th century (1912 in the United States, 1915 in France). Absinthe had been nefariously associated with violent crime, perversion, and insanity by industries and politicians that had an interest in criminalizing it, and one by one countries began to ban its importation.
By the 1990s, absinthe had begun a resurgence when importer BBH Spirits realized that there was no law in the United Kingdom prohibiting the sale of absinthe and began to import Hill’s Absinth from the Czech Republic. In March of 2007, two brands of absinthe, Lucid and Kübler, became the first genuine absinthes legally imported into the United States since 1912.

I didn’t discover that the ban had essentially be lifted until late 2008, when I chanced upon something called Lucid Absinthe at the Seattle establishment, The Rendezvous. I ordered a glass, thinking it would be a pale wormwood-free imitation, but was pleasantly surprised by its apparent authenticity. On that first visit I’d failed to notice the method that they’d used to prepare the spirit, but on my next visit saw that they had a strange apparatus that I’d never seen before.

When I returned some weeks later, I was saddened to hear that the apparatus had broken and I was denied my green elixir. The next few weeks I was out of town on official ColuMn business, but the absinthe was never far from my mind. When I returned, I made a beeline for the bar and ordered a glass. I was elated when the bartender hauled out the old-fashioned, tried and true, absinthe spoon.

At first, I was confused, though. Why weren’t they lighting the sugar cube on fire? This was my first exposure to the French Method.
I was particularly pleased to learn the absinthe-specific verb, louche, which, as the label states, refers to the absinthe coalescing “into an opalescent cloud.”
So here I am again. Friday night and it’s gotten even colder outside. The frigid wind blasts into the bar whenever somebody enters or leaves. The rain is starting to turn to snow, but I’m not overly concerned. I planned ahead to cab it home tonight and Christ! it’s only 7:30 anyway. K hoists the special absinthe glass and offers a toast.
Our glasses clink together and then the Green Fairy is fluttering her way down my throat and warming me from the inside out. Things are suddenly starting to make all sorts of sense and everything comes into focus. We know one thing for sure. It’s definitely going to be an interesting night. It has to be. We’re drinking absinthe.

*Absinth (no “e”) is produced in the Czech Republic. These absinths generally contain little to no anise, fennel, or other herbs normally found in traditional absinthe. The do, however, share wormwood and high alcohol content with traditional absinthe. I have attempted to draw a distinction between the two products by following the traditional methods of spelling each.
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The True Meaning Of Christmas
December 24, 2008
What is the true meaning of Christmas? I suppose when that question is asked, it depends quite a bit on the responder what the answer will be. But is there a cultural definition that we can come to and agree with that encompasses everybody? Christmas is a religious observance, obviously, of Christ’s birth. But it goes beyond that, as we all know. It’s grown to encompass and adopt certain pagan rituals surrounding the Winter Solstice. There are also a couple of human emotional elements involved. The first being a strengthening of the positive emotions involved surrounding such concepts as peace and unity and belonging to a larger community. The second emotional element is how Christmas relates to the end of the calendar year and the general tendency of human beings to use that time of the year to look back on the previous twelve months and do some self-introspection. There is also an element of commercialism, and I include Santa Claus in that category, given that the popular image first appeared in a series of Coca-Cola ads. By incorporating these five things into one unified definition, perhaps some of the misunderstandings regarding Christmas can be cleared up once and for all.
Nobody knows the exact date of Jesus’ birth, but one thing pretty much everybody agrees on is that it was nowhere near December. Still, the fact remains that it is celebrated on December 25. If you step back and take a look as an impartial observer, what part of Christmas is really about religion? If you go to church, then that’s definitely a religious aspect. Some of the songs specifically reference the birth of Jesus. Some of the ornaments have religious overtones or are based on religious symbols. So it’s definitely a prominent part of the definition. Which is why people have taken to calling this time of year the generic “Holidays”. I get it, but it’s just so bland and PC. Perhaps it’s inevitable that our definition of the true meaning of Christmas take on a name other than Christmas if we want to create a universal definition.
Most of the things we believe in, from science to religion, are a stew of a thousand different elements combined to produce something relevant for our society today. Christianity borrowed a lot of things from other religions, so it’s no surprise that many of the things we take for granted as being “Christmassy” are items used in rituals associated with the Pagan celebration of the Winter Solstice. Trees played a huge part in Pagan rituals. Today we celebrate the coming of winter by highlighting the fun things about it, not the death and destruction that was once associated with such a brutal time of year. We trot out the reindeer, snowmen, snow flakes, Christmas trees, lights, and icicles to embrace the season. A big part of Christmas is the cold weather and the fun you can have when the mercury drops. This has nothing to do with religion, but it is a natural human need to connect with nature.
In keeping with the theme of basic elements of human nature, part of the emotional resonence of the season comes from the intangible emotional need for Peace and Unity, a feeling of belonging to a community that is greater than you are. A connection with your fellow man. People are generally nicer during the holidays; a little less quick to lose their tempers (unless there’s a sale at Wal-Mart). And tempers can flare during such a sometimes hellish time of year. We put a lot of pressure on ourselves in the weeks leading up to Christmas. Gotta get that perfect gift. Create that perfect memory. But we see our own stress in other faces and realize that we’re all going through the same thing. It’s a commonality that brings people together. As great as the holidays are, there is an element of hell involved. A part of that hell comes from the self-critique that comes with the close of yet another year. December is inevitably the time when you look back on the previous 12 months and gauge what kind of year it’s been. Looking back at a previous span of time brings about thoughts of aging and mortality. At some point you stop thinking about how many years you’ve had and focus instead on how many you’ve got left. Is it any wonder so many classic Christmas songs are so damn melancholy?
Finally, there is a big chunk of what makes up the definition of Christmastime that I’ve only touched on vaguely: the commercial aspect. It’s America. Money drives everything. It’s no wonder that the day after Thanksgiving is called Black Friday, the day when stores across the nation go into the black and start earning profit for the year. Christmas is HUGE money. They sell religious Christmas stuff, wintry stuff, and the emotional stuff. Neatly packaged in festive holiday wrapping designed to tap into a person’s nostalgia for an Olde World Christmas. Such crass commercialism goes against most people’s basic sense of goodness when they stop to think about it, but Christmas gets a pass because it’s all a part of the season. What would Christmas be without stupid Christmas ads and bustling shops; crowded sidewalks and the intoxicating aroma of a mixture of pine, food, and the smoky chimney of a fully-stoked fireplace? Commerce is essential. Yeah, we waste a lot of money on crap. Other countries are rightfully appalled. But it’s fun and it makes us better people. Or so I’ve somehow convinced myself yet again.
In closing, I think we can start to form a basis for an argument that could one day lead to a universal definition of what Christmas means. Is Christmas solely about the birth of Jesus? Or is it a repetition of ancient rites passed down generation to generation in celebration of Winter? How much does the emotional aspect play in the definition? And, when it comes down to it, isn’t it all just the American public being taken for suckers so the fat cat corporations get richer while the average American goes deeper and deeper into debt, chasing the phantom of some Hollywood version of a so-called “perfect” Christmas? Or is it all those things? Maybe more? All I can say, and I can only speak for myself, is that Christmas is special to me. Some years more than others. But it’s also work. And probably not really worth it from an objective point of view. But for those few brief moments when you really experience the Christmas Spirit, you know that, really, the price isn’t that high in the grand scheme of things. And it’s only once a year.
The Haunted House
October 15, 2008

I vaguely remember my first haunted house experience. It was close to Halloween and I was probably around ten years old. My dad took me to the town’s haunted house, which had been set up in the former bowling alley. I don’t remember any of the frights that I encountered inside, but I recall that I was scared shitless, and the following year I didn’t bother to pester my parents into taking me again.
But I learned a lot that night. Not about life or anything remotely important, but about haunted houses. Completely useless knowledge that I am about to impart to you.

The number one rule of the haunted house is that the performers can’t touch you. This is the only sliver that your sanity clings to no matter how scared you get. That said, it doesn’t stop you (or others) from attacking other paying customers.
For instance, a few years back The Instigator, Klaus, and I went to a “Haunted Hospital”. It was cool enough that it was actually inside an abandoned hospital, but on top of that, they advertised that it was in “3-D”. Now, I think that every single haunted house I’ve been to has been in 3-D. I can’t even picture what a 2-D haunted house would look like. But this one proudly shouted their gimmick in the ad. What choice did we have but to check it out?

There was a long line and it was unseasonably cold. I was wearing my Jason mask and it was freezing onto my face. It was a brutal couple of hours. But finally it was our turn to enter. They handed us our 3-D glasses and we were off.
One thing I hadn’t anticipated was the way that the 3-D glasses reduced your peripheral vision to zero. These 3-D glasses weren’t the paper kind with the blue and red lenses. They were more of a cross between the classic glasses and the kind you get when you go see a 3-D movie at the IMAX theater, allowing for maximum discomfort and near blindness. This intensified things considerably, not being able to see the ghouls until they were practically on top of you. The “3-D” gimmick was just an excuse to rob us of three-quarters of our vision. Once inside and confronted with this realization, it wasn’t long before I’d grabbed a young Asian lad and proceeded to force him ahead of me, blatantly using him as a human shield.

The second thing I learned can have slight variations, but the really effective haunted houses are located in rural areas. Maybe it’s that huge barns and cornfields are really spooky even without freaks jumping out at you. Maybe it’s years of Hollywood programming. Wouldn’t one of these haunted house events make a great set-up for Leatherface? Whatever the reason or reasons, a haunted cornfield in the middle of nowhere is pants-shittingly scary.
We went to the haunted woods a couple of years ago in a rural part of the state, located at Maris Farms. We arrived fairly early and didn’t have too long of a wait, but my nerves were on edge and I was questioning my decision-making skills. Had I really agreed to do this? I was just not ready after the Haunted Hospital fiasco. And this one turned out to be ten times as scary. It was filled with the essentials that every Haunted House must have. Weird rooms? Check. Eerie sounds? Check. Long periods of nothing happening, designed to lull you while at the same time building suspense? Check.

It was a pretty complex layout, incorporating interior scares (like the psychotic clown room right out of the gate to completely disorient us and the spinning room that caused temporary vertigo) with lots of time spent walking through the woods, which was very scary all on its own. There were lots of ghouls, vampires, and monsters creeping around, jumping out at you from the shadows, but the thing that got me was a towel that was rigged to dive down like a bloodthirsty banshee. But yeah. It was a towel. And I almost crapped myself.
At the end of the woods, this particular haunted attraction had the ballsy genius to combine the traditional End-Chainsaw-Guy with notorious masked serial killer, Jason Voorhees. There was a group slightly ahead of us and we saw them run off, with Jason hot on their tail. I hissed/yelled, “Go!” I dared to dream that we could sneak past. I was wrong. Jason turned exactly like Kane Hodder and swung the giant weed-whacker/buzz saw thing (exactly like the one Jason kills Dr. Crews with in Friday the 13th Part VII: The New Blood) around and started advancing. This guy definitely had his Jason moves down. Terrified, we ran screaming as the saw roared at our backs.

Another variation of the all-important End-Chainsaw-Guy was at the Fright Factory the following year. This was a place that The Instigator, Klaus, and I had driven by the year before after the Haunted Woods, but I’d refused to go in, so we abandoned the idea. It was somebody’s creepy old house in the middle of a rural neighborhood. Somehow I got dragged back. Not wanting to wait in a huge line, we arrived right when it opened and were the third group in.
You know that part in Halloween III: The Season Of The Witch when Dan and Ellie are on the tour with the mother, father, and kid (sort of a weird take on the Charlie And The Chocolate Factory tour, only with Halloween masks instead of candy)? Then the family disappears and horrible shit happens to them thanks to the witched-up masks? That’s pretty much exactly how this haunted house experience went. We were about halfway through the attraction when we saw the shattered remains of the family that had gone in before us. The kids were crying and the adults were visibly shaken and upset. Now we were in the lead. Zoinks.

We continued on our way. This was an indoor haunted house, but they’d gone all out, putting together a pretty terrifying show. They had the requisite weird rooms, long periods of nothing, and eerie sounds, but they’d saved their best scare for last.
Anyone that has any experience at all in a haunted house attraction knows that they save the End-Chainsaw-Guy for the last scare. It’s a great way to chase people to their cars and keep the line moving, while providing a big finale. So you know it’s coming. And they know that you know that it’s coming. With that in mind, I approached the end. There was a set of doors and I knew that Leatherface or Jason or somebody was on the other side, chainsaw ready. I gently pushed The Instigator through the door and the chainsaw roared to life. We both started running as fast as we could toward safety. And that’s when the second chainsaw kicked in. The first guy had chased us right into the blade of the second guy. It was too much for me. I flailed, sending an elbow to The Instigator’s head, screaming and making my way to the gate that separated us from safety. I threw open the gate to find a line of people waiting to get into the haunted house, nervously laughing at me. I was too scared to be embarrassed. Besides, I knew that they wouldn’t be laughing for very long.

The final thing I learned is that for a truly exceptional haunted attraction visit, you need to end the night at the local ice cream parlor. My parlor of choice is Big Scoop, item: the Big Dipper. But any will do in a pinch. Enjoy a bowl of ice cream and talk about the horrors that you just survived. The important thing is that you get out and do it – make it an important part of your Halloween tradition. As Halloween’s Sheriff Brackett says, “It’s Halloween. Everyone’s entitled to one good scare.”












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